Reading The Geometry of God was an experience of total immersion, not because I read it in two days but because of the power of the writing and the voices of its four main characters. I dreamed about the place, the story and the characters both nights after reading, although modern-day Pakistan is a country and culture almost completely alien to me. Uzma Aslam Khan has created exactly what I desire from fiction: to be transported to another world where the problems and rewards of living get worked out in a parallel but utterly different matrix to the world I know.
Each character must move outside of familial expectations in order to follow and realize his or her interests and passions. As the women make choices and take risks, the men must decide how love fits in with political and professional pressures. In a culture increasingly enmeshed in modern global realities, both religious and familial traditions are challenged to continuous breaking points. All of this living takes place in a Muslim country with a government run by the military fundamentalism of General Zia and a history of civil war, death and displacement.
The Geometry of God is a read as challenging as its title. Until I did an hour or two of research on the history of Pakistan, the cities in which the story takes place and a quick overview of Islam, Sufism and Urdu (the official language of Pakistan), I was quite adrift in the opening chapters. Khan intersperses her rich and poetic command of English with Urdu words, though she does provide a brief glossary. It also helped me to get some familiarity with paleontology (the study of fossils and prehistoric creatures). Some readers may find this novel just too inaccessible.
Having invested that bit of time into some study paid off, however, in an elegant, sensuous and deeply emotional journey through two decades of these characters' lives. On the same day that eight year old Alma achieves scientific renown for finding the fossil that becomes known as the "diamond key" to her grandfather's research and thus finds her path in life, she becomes mother and teacher to her blind baby sister Mehwish. By teaching her sister to read and "see" the world through drawing letters on her spine, Alma opens up the uncanny awareness Mehwish brings to writing poetry and to claiming the heart of Noman. Grandfather Zahoor, who loves his granddaughters deeply, whose scientific curiosity will not be silenced by fundamentalism, is still blinded by his gender, and ends up hurting them in ways he cannot begin to see. Noman, with his gift for math and his devotion to Zahoor, cannot avoid a cruel betrayal of these people until he finds the truth of his relationship with his father.
The story circles through each character's perception of events, like a piece
of improvisational music, sifting through the themes of religion vs. science,
imagination vs. doing, intellect vs. the senses, and freedom vs. duty. Despite
layers of history and decades of turmoil, both love and intelligence prevail.
Uzma Aslam Khan presents a convincing case for knowledge and dialogue as the diamond
keys to human and international understanding.
This review is from the January 13, 2010 issue of BookBrowse Recommends. Click here to go to this issue.
This book is Uzma Aslam Khan's third novel. One of her goals as a woman and a Pakistani is to undo formulaic assumptions about her homeland as well as to aid in the struggle for self- ownership, self-representation, and intellectual recognition of women. She writes passionately about this purpose in her essay, "Women and Fiction Today."
She also urges her readers to understand the complexity that is Pakistan today by first admitting our preconceptions about it and then being willing to shed them; to listen and to look. Instead of only relying on our major news outlets, what should we listen to? Where should we look?
For a start listen to some qawali and Sufi music. At TheSufi.com
you can download free music in mp3 format and videos in mp4.
I recommend:
The Sabri Brothers perform qawali, a form of Sufi devotional music popular in South Asia, particularly in areas with a historically strong Muslim presence, such as southern Pakistan, and parts of North India. The style is rare, though not entirely absent, in North and West Pakistan, Bangladesh, and Kashmir. It is a musical tradition that stretches back more than 700 years.
Abida Parveen is a Pakistani singer and one of the foremost exponents of Sufi music. She sings mainly ghazals (a poetic form consisting of rhyming couplets and a refrain, with each line sharing the same meter), Urdu love songs, and her forte, Kafis, a solo genre accompanied by percussion and harmonium, using a repertoire of songs by Sufi poets. Mehwish, the blind sister in The Geometry of God, becomes a writer of ghazals.
Then read a poem by Faiz
Ahmad Faiz, a Pakistani poet considered to be one of the most famous modern
Urdu poets:
Speak
Speak, your lips are free.
Speak, it is your own tongue.
Speak,
it is your own body.
Speak, your life is still yours.
See how in the blacksmith's
shop
The flame burns wild, the iron glows red;
The locks open their jaws,
And
every chain begins to break.
Speak, this brief hour is long enough
Before the
death of body and tongue:
Speak, 'cause the truth is not dead yet,
Speak, speak,
whatever you must speak.
Lastly, discover five notable Pakistani authors in the sidebar to Burnt Shadows.
Above: Islamabad at night
This review is from the January 13, 2010 issue of BookBrowse Recommends. Click here to go to this issue.
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