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From acclaimed poet Franny Choi comes a poetry collection for the ends of worlds—past, present, and future. Choi's third book features poems about historical and impending apocalypses, alongside musings on our responsibilities to each other and visions for our collective survival.
Many have called our time dystopian. But The World Keeps Ending, and the World Goes On reminds us that apocalypse has already come in myriad ways for marginalized peoples.
With lyric and tonal dexterity, these poems spin backwards and forwards in time--from Korean comfort women during World War II, to the precipice of climate crisis, to children wandering a museum in the future. These poems explore narrative distances and queer linearity, investigating on microscopic scales before soaring towards the universal. As she wrestles with the daily griefs and distances of this apocalyptic world, Choi also imagines what togetherness--between Black and Asian and other marginalized communities, between living organisms, between children of calamity and conquest--could look like. Bringing together Choi's signature speculative imagination with even greater musicality than her previous work, The World Keeps Ending, and the World Goes On ultimately charts new paths toward hope in the aftermaths, and visions for our collective survival.
THE WORLD KEEPS ENDING, AND THE WORLD GOES ON
Before the apocalypse, there was the apocalypse of boats:
boats of prisoners, boats cracking under sky-iron, boats making corpses
bloom like algae on the shore. Before the apocalypse, there was the apocalypse
of the bombed mosque. There was the apocalypse of the taxi driver warped
by flame. There was the apocalypse of the leaving, and the having left—
of my mother unsticking herself from her mother's grave
as the plane barreled down the runway. Before
the apocalypse, there was the apocalypse of planes.
There was the apocalypse of pipelines legislating their way through sacred water,
and the apocalypse of the dogs. Before which was the apocalypse of the dogs
and the hoses. Before which, the apocalypse of dogs and slave catchers
whose faces glowed by lantern light. Before the apocalypse, the apocalypse of bees. The apocalypse of buses. Border fence
apocalypse. Coat hanger apocalypse. Apocalypse in the ...
How Choi plays with tense and time is my favorite aspect of her collection. In "Comfort Poem," the speaker of the piece is sitting at home curled up with a cat, using the present tense through the first two stanzas. In the third stanza, the poem moves into the past tense as the speaker comforts someone through a life-altering surgery. Throughout the next section, Choi uses variations on the phrase "comfort woman" to detail explicit moments of sexual violence in the past. That section is very visceral and seems like it is occurring in the speaker's present because of it. Here, I feel a level of uncomfortable intimacy with the speaker; I am transported to generational memories, ruminations of lived experiences, and conversations about devastation she has borne witness to. There are many instances in which I feel as if I am physically invading Choi's headspace as she writes to process traumas, but sometimes that seems like a very important place for me to be as a bystander...continued
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(Reviewed by Lisa Ahima).
Franny Choi's The World Keeps Ending, and the World Goes On delves into how Korean women were treated before, during and after the Korean War, as well as the generational trauma and isolation resulting from this treatment. One aspect of this is the experience of military brides, or Korean women who married members of the American military stationed in the country during or after the war. Despite the horrors some of these women may have experienced or feared in Korea, including economic hardship and sexual violence, there is a significant amount of difficulty that comes with fleeing one's homeland for marriage in a foreign country. In many accounts of Korean military bride history, the actual lives of individual women are not present in the ...
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