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A bounty of $1 million was placed on the head of 'the Danish
cartoonist' by a Pakistani imam who was apparently unaware that there
were twelve different Danish cartoonists, and almost certainly unaware that
the three most offensive pictures had never appeared in Denmark at all (and,
by the way, where was that million going to come from?). In Nigeria, Muslim
protesters against the Danish cartoons burned down several Christian
churches, and used machetes to attack and kill (black Nigerian) Christians in
the streets. One Christian was put inside a rubber tyre, doused with petrol
and set alight. Demonstrators were photographed in Britain bearing banners
saying 'Slay those who insult Islam', 'Butcher those who mock
Islam', 'Europe you will pay: Demolition is on its way' and, apparently without
irony, 'Behead those who say Islam is a violent religion'.
In the aftermath of all this, the journalist Andrew Mueller
interviewed Britain's leading 'moderate' Muslim, Sir Iqbal Sacranie.
Moderate he may be by today's Islamic standards, but in Andrew Mueller's
account he still stands by the remark he made when Salman Rushdie was
condemned to death for writing a novel: 'Death is perhaps too easy for him'
a remark that sets him in ignominious contrast to his courageous
predecessor as Britain's most influential Muslim, the late Dr Zaki Badawi,
who offered Salman Rushdie sanctuary in his own home. Sacranie told Mueller how
concerned he was about the Danish cartoons. Mueller was concerned too, but for a
different reason: 'I am concerned that the ridiculous, disproportionate reaction
to some unfunny sketches in an obscure Scandinavian newspaper may confirm that .
. . Islam and the west are fundamentally irreconcilable.' Sacranie, on the other hand, praised British
newspapers for not reprinting the cartoons, to which Mueller voiced the
suspicion of most of the nation that 'the restraint of British newspapers
derived less from sensitivity to Muslim discontent than it did from a desire not
to have their windows broken'.
Sacranie explained that 'The person of the Prophet, peace be
upon him, is revered so profoundly in the Muslim world, with a love and
affection that cannot be explained in words. It goes beyond your parents,
your loved ones, your children. That is part of the faith. There is also an
Islamic teaching that one does not depict the Prophet.' This rather assumes,
as Mueller observed,
that the values of Islam trump anyone else's which is what any follower of
Islam does assume, just as any follower of any religion believes that theirs is
the sole way, truth and light. If people wish to love a 7th century preacher
more than their own families, that's up to them, but nobody else is obliged to
take it seriously . . .
Except that if you don't take it seriously and accord it proper respect you are
physically threatened, on a scale that no other religion has aspired to since
the Middle Ages. One can't help wondering why such violence is necessary,
given that, as Mueller notes: 'If any of you clowns are right about anything,
the cartoonists are going to hell anyway won't that do? In the meantime, if
you want to get excited about affronts to Muslims, read the Amnesty
International reports on Syria and Saudi Arabia.'
Many people have noted the contrast between the hysterical 'hurt'
professed by Muslims and the readiness with which Arab media publish
stereotypical anti-Jewish cartoons. At a demonstration in Pakistan against
the Danish cartoons, a woman in a black burka was photographed carrying a
banner reading 'God Bless Hitler'.
In response to all this frenzied pandemonium, decent liberal
newspapers deplored the violence and made token noises about free speech.
But at the same time they expressed 'respect' and 'sympathy' for the
deep 'offence' and 'hurt' that Muslims had 'suffered'. The 'hurt' and 'suffering'
consisted, remember, not in any person enduring violence or real pain of any
kind: nothing more than a few daubs of printing ink in a newspaper that
nobody outside Denmark would ever have heard of but for a deliberate
campaign of incitement to mayhem.
Copyright © 2006 by Richard Dawkins. Reprinted by permission of Houghton Mifflin Company
In youth we run into difficulties. In old age difficulties run into us
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