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Prologue
They said I must die. They said that I stole the breath from men, and now they must steal mine. I imagine, then, that we are all candle flames, greasy-bright, fluttering in the darkness and the howl of the wind, and in the stillness of the room I hear footsteps, awful coming footsteps, coming to blow me out and send my life up away from me in a gray wreath of smoke. I will vanish into the air and the night. They will blow us all out, one by one, until it is only their own light by which they see themselves. Where will I be then?
Sometimes I think I see it again, the farm, burning in the dark. Sometimes I can feel the ache of winter in my lungs, and I think I see the flames mirrored in the ocean, the water so strange, so flickered with light. There was a moment during that night when I looked back. I looked back to watch the fire, and if I lick my skin I can still taste the salt. The smoke.
It wasn't always so cold.
I hear footsteps.
One
Public Notice
There will be an auction on the 24th of March 1828, at Illugastadir, for the valuables the farmer Natan Ketilsson has left behind. There is one cow, a few horses, a considerable amount of sheep, hay and furniture, a saddle, a bridle, and many dishes and plates. All this will be sold if a decent offer is presented. All valuables will be awarded to the highest bidder. If the auction is not possible due to bad weather, it will be canceled and held the next day, weather allowing.* * *
20th of March 1828
To the Very Reverend Jóhann Tómasson,
Thank you for your worthy letter from the 14th, where you wished to be informed of how we attended to the burial of Pétur Jónsson from Geitaskard, who is said to have been murdered and burned on the night between the 13th and the 14th of this month, with Natan Ketilsson. As my Reverend is aware, there was some deliberation over whether his bones should be buried in consecrated ground. His conviction and punishment for robbery, theft, and receiving stolen property was to follow after his prosecution in the Supreme Court. However, we have not had any letters from Denmark. The Land Court judge convicted Pétur on the 5th of February last year, and sentenced him to four years of hard labor in the Rasphus in Copenhagen, but at the time of his murder he was on "free foot." Therefore, in answer to your inquiry, his bones were buried with Christian rites, alongside Natan's, as he could not yet be thought of as belonging to those outside the Christian way. These people are expressly defined in the letter from His Majesty the King on the 30th of December 1740, which lists all persons who shall not be permitted Christian burial rites.
District Commissioner
Björn Blöndal
* * *
30th of May 1829
Rev. T. Jónsson
Breidabólstadur, Vesturhóp
To the Assistant Reverend Thorvardur Jónsson,
I trust this letter finds you well and thriving in your administration of the Lord's work in Vesturhóp.
Firstly, I wish to extend to you my congratulations, however belatedly, for the successful completion of your studies in the south of Iceland. Your parishioners say that you are a diligent young man, and I approve of your decision to repair to the north to begin your chaplaincy under the supervision of your father. It is of considerable joy to me to know that there remain righteous men willing to fulfill their duties to man and God.
Secondly, I, in my capacity as District Commissioner, write to you in request of service. As you will be aware, our community has recently been darkened by the shadow of crime. The Illugastadir murders, committed last year, have in their heinousness emblematized the corruption and ungodliness of this county. As District Commissioner for Húnavatn, I cannot abide societal waywardness and, after the anticipated authorization from the Supreme Court in Copenhagen, I intend to execute the Illugastadir murderers. It is with this event in mind that I ask for your assistance, Assistant Reverend Thorvardur.
Excerpted from Burial Rites by Hannah Kent. Copyright © 2013 by Hannah Kent. Excerpted by permission of Little Brown & Company. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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