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The Secret Life of Suzanne Valadon
by Catherine Hewitt
Nobody could explain how the enormous circular stone of 5m diameter and 80cm depth had arrived on the north bank of the Gartempe river. Some believed it was an ancient fountain, others insisted that it was a monument from Druid culture, perhaps some kind of sacrificial stone. It had a curious lean on one side, which one legend attributed to the occasion when six fairies had tried to move it. Only three of them called on the Virgin for assistance, and the other three were crushed under its massive weight as punishment for their impiety. But however conflicting the explanations of Pierre Belle's origin, its talismanic properties were undisputed. The townsfolk maintained that all a single girl needed to do was to visit the stone on the night of the full moon, hoist herself up onto its rim and run round it seven times. With a rim of little more than 15cm in width, simply staying upright was an achievement worthy of requital. But if a girl took the trouble (and kept her balance), she would be rewarded with a husband within twelve months.
But despite the persistence of these traditions, the Limousins were steadfastly practical people. Where divine intervention failed, rural ingenuity often triumphed.
With marriage paramount and chances to form new acquaintances scarce, every opportunity was taken or engineered to propagate meetings and nurture potential relationships. There was the veillée, that timeless rural custom, when family and neighbours would gather together and while away the long winter evenings. Huddled around a crackling fire, a whole cross-section of generations could be found laughing, singing, playing cards, passing on traditions and telling stories, tales of ferocious werewolves and gruesome murders and supernatural happenings. The square after Mass was another valuable place to share news and foster connections. With its welcoming heat and constant flow of customers, the blacksmith's was also a hive of social interaction and a breeding ground for gossip. In all instances, family had a key role to play in encouraging auspicious romantic unions. It was in the group's interest. And when a young man had set his sights on a particular girl, he nervously awaited his first meal with her family; if he arrived to find coq au vin cooking, it was a sure sign that he had been approved.
Though the father was the undisputed head of the Limousin family, in cases of this figure's untimely death, his wife would assume this role, and with just as much authority. Hence, when Mathieu-Alexandre died, Madeleine's mother Marie automatically acquired the right to manage the family's money and estate, oversee the distribution of responsibilities, and crucially for Madeleine, to make decisions concerning the choice of spouse of the younger generation. But even if Marie faltered in her new task, the wider family could be counted on to provide vital support.
The extended family was considered deeply important in rural Limousin society, with several generations often living together under the same roof. It was quite usual to find married couples and their offspring living in the paternal home. Children were used to living with grandparents, and while the average household in the 1830s contained five people, at the upper extreme it was not uncommon to find as many as fifteen people packed into the same house. Even when family did not live together, the bonds were typically ferociously strong. Aunts, uncles, and in particular, godparents, played an important role in the lives of the family's younger members. This was especially true in cases where a father had died, when a youngster was advised to far sounar soun peiri (or to 'call one's godfather close'). Madeleine's grandfather, Martial Dony, was also a dependable presence, there for all his granddaughter's important rites of passage. In short, Madeleine was not going to be left without the sound guidance of a mentor or a paternal figure in her father's absence.
Renoir's DancerRenoir's Dancer by Catherine Hewitt. Copyright © 2018 by the author and reprinted by permission of St Martin's Press.
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