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The Spiritual and Cultural Practice of Judiaism Today
by Ari L. Goldman
BEING JEWISH MEANS HAVING JEWISH CHILDREN
How do we pass Judaism on to our children? For the Israeli, it is easy. Judaism is there as part of the atmosphere -- in the language, in the food, and in the music as well as in the events of the year and one's life. For the American Jew, who lives in a place where Judaism is a minority culture, education is essential: we can teach our children our history and our wisdom and our love for the land. But nothing makes it more concrete than ritual.
I recently heard a Reform rabbi talk to a group of parents of teenagers about intermarriage. Alarmed by statistics showing that more than 50 percent of Jews are marrying out of the faith, the rabbi encouraged us not to send our kids off to college without "the talk." "Tell them that they can have friends from all over, but the person they marry should be Jewish," he said. I remarked that I've been working on it since my children were born. "How?" he asked. I explained that every night before I put my children to sleep, I have them say sh'ma, the Jewish creed: "Hear O Israel, the Lord our God, the Lord is One." They're all still young, but they could no more go to sleep without sh'ma than without a pillow. It gives them comfort and closure on their day. Now, I don't pretend to think that my children won't intermarry because they say a Jewish prayer before nodding off. But in this way and in hundreds of others, I have given them a practice, a ritual, that reminds them they are Jewish -- and not just in synagogue but in school, in the playground, at home, in the kitchen, and even in bed.
In recent years, several authors, from Alan Dershowitz to Herman Wouk, have written about a crisis in American Jewry. While Jewish political and economic power appears secure, our numbers are shrinking; "disappearing" is Dershowitz's word. The intermarriage rate -- as high as 52 percent marry out of Judaism, according to the 1990 Jewish Population Survey -- shows no sign of reversing its upward trend, and our birthrate is below the replacement rate. Several solutions have been advanced. For some, the solution is to open up Judaism by relaxing its rules and making conversions to the faith easier. Others say, target efforts toward the non-jewish spouses of intermarried couples to bring them into Judaism. Others say, concentrate instead on the "core Jews" -- those-already members of the faith; build walls and fortify the faithful. Still others say, strengthen Jewish community centers where Jews can both study and socialize; others say, concentrate on improving and building synagogues. Others say that a fund must be supported to guarantee that every Jewish teen gets a trip to Israel; clearly, it is an experience that ties One to the land and the people. Still others talk about strengthening Jewish educational and Social programs for college youth.
I say, start simple. Do a ritual. Light a candle, visit a synagogue, attend a seder, celebrate life in a Jewish way. I believe there is something intrinsically valuable about Jewish observance. Take the Sabbath. In our house, we do not watch television or cruise the Internet or even talk on the telephone from sundown Friday until the stars come out Saturday night. For some this deprivation might seem like a punishment, but for me it is bliss. Our week is so filled with outside intrusions that it is a blessing to have one day without them. It is one thing to do that alone, or even as a family, but to do it in connection with others all around the world can transform and enrich.
YOU DON'T HAVE TO DO IT ALL
To my mind, it is not necessary to shut out all intrusions; even dropping one of them has its benefits. Turn off the television, and you just might finish that book you've been reading. Forget the telephone, and you just might spend more time at the dinner table talking to your family and guests.
Copyright © 2000 by Ari. L. Goldman
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