Summary | Excerpt | Reviews | Readalikes | Genres & Themes | Author Bio
The Man Who Declared War on America
by Yossef Bodansky
The Arab world was jolted in 1977 when Sadat visited Jerusalem and began the
process that would lead to signing a peace agreement with Israel. Sadat's
recognition of Israel was the first overt breaking of the "taboo" the
Jewish state constitutes -- the widest common denominator in the Arab world
other than Islam. In his 1996 book Secret Channels, Egyptian journalist and
commentator Mohamed Heikal stressed that the Arab world is motivated by "a
blend of fury and revulsion" toward Israel that the present "peace
process" has yet to breach. The combination of a dread of Westernization
and the breaking of the "taboo" pushed many Arabs to extremes. The
grassroots rejection of the president-turned-pharaoh mobilized scores of youth
throughout all of Egyptian society -- from the affluent and educated to the poor
villagers and slum dwellers, from members of the security services to outcasts
in the desert -- to seek Islamist solutions to the profound crises afflicting
Egypt.
Soon Islamist youth in Egypt and elsewhere had forceful proof of the
righteousness of their cause. On February 1, 1979, Ayatollah Ruhollah Khomeini
returned to Iran, overthrew the shah, and established the Islamic Republic.
Throughout the Muslim world the masses celebrated the success of Khomeini's
Islamic Revolution as the triumph of Islam over the United States and the West.
The Islamic Revolution became a source of pride and envy to all Muslims, as well
as living proof that local rulers could be over-thrown by Islamist forces. The
impact of Iran was strong in Egypt because Sadat invited the deposed shah to
take shelter there, a flagrant affront to the sentiments of most of the
population.
The radical Shiite movement was the force behind the Iranian Revolution, and its
development in Iran, Lebanon, and Iraq was almost simultaneous to and paralleled
the evolution of Sunni revivalism in Egypt. By the late 1970s the philosophy of
the revolutionary Shiite thinkers, as expressed in their writings, was very
similar to that of the radical Sunni standard-bearers. Their approach to the
diagnosis and cure of contemporary problems and their emphasis on the singular
importance of confrontation and struggle were virtually identical. Saudi Arabia,
in the middle, was exposed to the mounting Islamist fervor.
Saudi Arabia was the first of the traditionalist conservative states to erupt in
Islamist violence. On November 20, 1979, the Grand Mosque in Mecca was seized by
a well-organized group of 1,300 to 1,500 men under the leadership of Juhayman
ibn-Muhammad ibn-Sayf al-Utaibi. A former captain in the White Guards (National
Guard), he now declared himself a "mahdi" (messiah). In addition to
the Saudis the group's core included well-trained mujahideen (Islamic holy
warriors) from Egypt, Kuwait, Sudan, Iraq, North Yemen (the YAR), and South
Yemen (the PDRY). Egyptian and Soviet sources estimated the total number of
rebels to be 3,500. Although the assault was in the name of the return to the
purity of Islam, most of the 500 leading attackers had been trained and equipped
in Libya and especially South Yemen by instructors from East Germany, Cuba, and
the PFLP (Popular Front for the Liberation of Palestine). These attackers
included Communists in command positions who demonstrated excellent
organizational and tactical skills. Furthermore, fifty-nine of the participating
Yemenis had been trained in Iran and received weapons via the Iranian Embassy in
Sana.
During the preparations for the assault Juhayman's men had recruited several
members of the elite White Guards and received active support in the smuggling
of weapons and equipment into Saudi Arabia and the mosque itself. A White Guards
colonel was among the senior instigators of the plot and organized the smuggling
of the automatic weapons, provisions, and supplies into the mosque. The bulk of
the weapons used had been brought from South Yemen over a lengthy period. The
rebels also smuggled in huge quantities of food and drinking water to supply
themselves and their supporters for a long siege.
Excerpted from bin Laden by Yossef Bodansky Copyright 2001 by Yossef Bodansky. Excerpted by permission of Prima Lifestyles, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
The only completely consistent people are the dead
Click Here to find out who said this, as well as discovering other famous literary quotes!
Your guide toexceptional books
BookBrowse seeks out and recommends the best in contemporary fiction and nonfiction—books that not only engage and entertain but also deepen our understanding of ourselves and the world around us.