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A Maisie Dobbs Novel
by Jacqueline WinspearThis article relates to An Incomplete Revenge
From the first page to the
last, Winspear sympathetically
portrays Maisie Dobb's
acceptance of and respect for
Roma people, and celebrates
their spirit. Sometimes referred
to pejoratively as "gypsies" in
English speaking countries (a
corruption of "Egyptian"), this
ancient, family-centered culture
is believed to have emerged from
warrior classes in what is now
Pakistan over a millennium ago.
Migrating north and west into
Europe by the 16th century,
today's Roma are divided by
their Indo-Iranian dialect into
three general populations: the
Dom of the Middle East and
Eastern Europe, the Lom of
Central Europe, and the Rom of
Western Europe.
Roma, which simply means
"people" in the Romani language,
now constitute the European
Community's largest ethnic
minority, at an estimated 8 to
12 million people (the same
population as Sweden or
Belgium). Nevertheless, they
remain the least integrated and
most persecuted ethnic group in
Europe. As in Winspear's novel
of 1931, Roma still experience
frequent hostility throughout
Europe. The BBC News calls them
"one of the world's most
marginalized racial groups," and
the Chairman of Britain's
Commission for Racial Equality
describes the discrimination
against Gypsies as the "last
'respectable' form of racism in
Britain."
History reveals centuries of
exclusion, discrimination, and
intolerance against the Roma
across Europe actions which
were often large-scale and
state-sponsored in origin (for
example, an estimated 0.5 - 1.5
million were killed by the
Nazis). The roots of prejudice
and oppression are tied to
stereotypes about hygiene,
begging, vagabondage, and other
illegal activity. But there are
also practical challenges that,
centuries ago, made it difficult
for a settled agrarian society
to accommodate traveling
communities; challenges that are
even greater in a highly
industrialized and overcrowded
country such as Britain today.
Today, the population of Britain
is over 60 million, compared
with about 35 million in Maisie
Dobb's day and 10 million in
1800. Many local authorities
provide land for traveling
communities, but stiff changes
in land use laws and vast
reductions in traditional common
areas, compared with centuries
past, leads to illegal
squatting, which in turn
increases evictions and fuels
continued resentment towards
traveling communities of any
type - many of whom are not part
of a recognized ethnic group
such as the Roma but simply
loosely knit groups of people
who prefer not to settle.
Having said that, although the
perception/prejudice of the Roma
has been of traveling
communities, Roma historians
today argue that in fact the
Roma were never typical nomads
and that it was banishment,
flight or trade that kept them
moving on (much in the same way
as the Jewish communities in
Europe moved over the
centuries). Today, it is
estimated that perhaps 5% of
Roma still travel. However, the
Roma's traditional social
organization, which includes a
distrust for education by
non-Roma, fosters their
separation from the societies
they live in, which tends to
lead to low literacy rates, low
employment rates and low levels
of integration and acceptance.
In their struggles to achieve
and maintain dignity and
freedom, today's Roma are
increasingly vocal and active
about the need to offset these
problems. They seek political
protection to live their lives
and protect their unique
culture, and refuse to accept
complacency in the face of
anti-Roma propaganda and
violence around the world.
Interesting Links
Romahistory.com
Romani.org
Beliefs and practices of the
Roma
Filed under Society and Politics
This "beyond the book article" relates to An Incomplete Revenge. It originally ran in March 2008 and has been updated for the November 2008 paperback edition. Go to magazine.
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