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Published December 4, 2024

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There Are Rivers in the Sky
There Are Rivers in the Sky
A Novel
by Elif Shafak

Hardcover (20 Aug 2024), 464 pages.
Publisher: Knopf
ISBN-13: 9780593801710
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In the ancient city of Nineveh, on the bank of the River Tigris, King Ashurbanipal of Mesopotamia, erudite but ruthless, built a great library that would crumble with the end of his reign.

From its ruins, however, emerged a poem, the Epic of Gilgamesh, that would infuse the existence of two rivers and bind together three lives.

In 1840 London, Arthur is born beside the stinking, sewage-filled River Thames. With an abusive, alcoholic father and a mentally ill mother, Arthur's only chance of escaping destitution is his brilliant memory. When his gift earns him a spot as an apprentice at a leading publisher, Arthur's world opens up far beyond the slums, and one book in particular catches his interest: Nineveh and Its Remains.

In 2014 Turkey, Narin, a ten-year-old Yazidi girl, is diagnosed with a rare disorder that will soon cause her to go deaf. Before that happens, her grandmother is determined to baptize her in a sacred Iraqi temple. But with the rising presence of ISIS and the destruction of the family's ancestral lands along the Tigris, Narin is running out of time.

In 2018 London, the newly divorced Zaleekah, a hydrologist, moves into a houseboat on the Thames to escape her husband. Orphaned and raised by her wealthy uncle, Zaleekah had made the decision to take her own life in one month, until a curious book about her homeland changes everything.

A dazzling feat of storytelling, There Are Rivers in the Sky entwines these outsiders with a single drop of water, a drop which remanifests across the centuries. Both a source of life and harbinger of death, rivers—the Tigris and the Thames—transcend history, transcend fate: "Water remembers. It is humans who forget."

Excerpted from There Are Rivers in the Sky by Elif Shafak. Copyright © 2024 by Elif Shafak. Excerpted by permission of Knopf. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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Please be aware that this discussion guide will contain spoilers!

  1. At the beginning of each chapter, the character in whose point of view it is told is represented by a chemical symbol: H or O. How do you interpret the assignment of Arthur as O and Narin and Zaleekhah as Hs (creating a complete H2O molecule)?
  2. Arthur is responsible for uncovering a great epic story, and the tone of his own narrative is laced with an epic story of his own. What other legends does his story bring to mind, including via his grandiose name, King Arthur Smyth of the Sewers and Slums?
  3. How is Arthur shaped by his early days working at the printing shop? How does this exposure to stories—and responsible, loving adults—motivate him to expand his worldview and ambitions? Consider not only his discovery of the book Nineveh and Its Remains but also his relationship with Mr. Bradbury, and how his employment affected his family life.
  4. What traumas from home does Arthur seek to rid himself of in his travels and academic pursuits—both as a child and as a husband and father? How is he like the hero Gilgamesh he dedicates his life to?
  5. How do Arthur and Zaleekhah compare in their academic approach to the study of water? Consider Zaleekhah's notion that "women are expected to be like rivers—readjusting, shapeshifting" (p. 185). Whose revelations stand to make a bigger impact on society—the discovery of the Epic of Gilgamesh or the underground rivers that have been buried for ages? Are these true "discoveries" or more like remembrances of something water has helped preserve?
  6. Discuss the backlash that Zaleekhah and her professor's research on water receives from the academic community—and her own husband. How does this compare with the reception of Arthur's discovery of the poem? What might this suggest about the power of rewriting established narratives—whether the Bible or science?
  7. Water carries memories—and diseases—throughout the book. How does water both absolve and contaminate the characters' relationships (Arthur and his brother and mother; Zaleekhah and her husband and Nen; Narin and her grandmother Leila), and what does Zaleekhah's research prove about the persistence of this fact? Consider her modern-day statistic that "in merely a few decades, one in four children across the world will be living in places where the water is so polluted that drinking it will kill them" (p. 363). What do you think that statistic was for those living along the Thames in Arthur's time?
  8. Why do you think Arthur chose not to return to England for his mother's funeral? Do you think their last visit, when he leaves her the lamassu for protection, was satisfactory "closure" for his lifetime of guilt? What aspect of their relationship does he take with him on his adventures to Nineveh?
  9. Discuss the erasure of Nisaba's mythology and the way that the "water-dowsers" in Narin's family are treated. How might Narin's family—in the present and her ancestors—have fared differently if the women's visions were heeded or allowed to be cultivated? Do you think it was wise for them to be cautious about how the gift is passed down among generations?
  10. How would Arthur's life had been different if Leila was still alive when he returned to Nineveh—and if he himself survived the trip? Consider the ripple effect of that hypothetical event on the other main characters of the book.
  11. What is threatening to Uncle Malek about Zaleekhah's divorce and, later, her relationship with Nen?
  12. Persecution of the Yazidi people persists from Arthur's time to the present, with Narin's and her family's capture. Compare the scenes of Narin's abuse by ISIS with what we can infer happened to Leila in the 1800s. What does this suggest about how much human society has "evolved," if such prejudice still exists unchanged?
  13. What groups pose the biggest threat to colonizing powers in the book (namely, the British)? Consider each of the characters' narratives and how dominant cultures, religions, and political parties assert their power over minorities and those considered to be "other."
  14. How did you feel about Zaleekhah's intervention in rescuing Narin from ISIS? Did this remind you of any other earlier historical events in the book, or information you've learned about in the news?
  15. Were you surprised by how all three narratives wove together in the end via Leila and Narin? What does this suggest about the power that women hold in the novel as it pertains to water and societies that revere it?
  16. "Remember, my heart. Story-time is different from clock-time," Narin's grandmother says (p. 236). How is this concept reflected in the interwoven narratives of this novel? Do the characters exist and communicate in the same "story-time," although they live in different "clock-times"? What allows this to happen?
  17. Arthur thinks: "We carve our dreams into objects, large or small. The emotions we hold but fail to honor, we try to express through the things we create, trusting that they will outlive us when we are gone, trusting that they will carry something of us through the layers of time, like water seeping through rocks. It is our way of saying to the next generations, those we will never get to meet, 'Remember us'" (p. 418). What objects carry the characters' emotions throughout the book—and time? How are they passed on? What object would you want to leave to your descendants, or future generations, to share and express your humanity?
  18. Are there parts of the world that you feel drawn to with the same passion as Arthur to Nineveh? Consider your own family's background as well as books and art that inspire you.
  19. Toward the end of the book, there is a timeline that shows the evolution and travel of individual drops of water through the characters' lives and historical moments. Are there ways in which you can see similar connections in your life? Have you ever considered the water molecules, or other elements of nature, that have passed through other beings to get to you? How might this show up in your own family lineage in terms of skills, beliefs, or personalities that have been reincarnated through time?
  20. How does the final invocation of the book, declaring it the work of "a junior scribe" asking to be remembered, and offering praise to the forgotten goddess Nisaba, situate this novel in the history of storytelling that the book explores? What drops of water does Elif Shafak connect in her work?


  21. Suggested Further Reading

    Epic of Gilgamesh
    The Narrow Road to the Deep North by Basho
    Don Quixote by Miguel de Cervantes
    David Copperfield by Charles Dickens
    Beowulf translated by Seamus Heaney
    North Woods by Daniel Mason
    The Book of Form and Emptiness by Ruth Ozeki
    The God of Small Things by Arundhati Roy
    The Covenant of Water by Abraham Verghese
    The Odyssey by Homer, translated by Emily Wilson
    The Island of Missing Trees by Elif Shafak

     

    Unless otherwise stated, this discussion guide is reprinted with the permission of Knopf. Any page references refer to a USA edition of the book, usually the trade paperback version, and may vary in other editions.

Booker Prize finalist Elif Shafak's mesmerizing novel explores centuries and cultures through the lives of three remarkable characters — and a single drop of water.

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Elif Shafak's novel There Are Rivers in the Sky follows three disparate individuals separated by time and location. Arthur Smyth (whose full name is "King Arthur of the Sewers and Slums") is born in the stinking muck along the Thames River in 1840. Narin is a nine-year-old Yazidi girl growing up on the banks of the Tigris River in 2014, shepherded by her grandmother. And thirty-year-old Zaleekah Clarke is a hydrologist living on a houseboat in London in 2018, trying to move beyond her failed marriage. As the characters' lives unfold on the pages of this remarkable book, readers gradually learn how they're tied together, with the last pieces falling into place at the very end of the story.

Shafak begins her tale with a sentient drop of water falling on King Ashurbanipal of Ninevah (reigned 669–631 BCE):

"Dangling from the edge of the storm cloud is a single drop of rain — no bigger than a bean and lighter than a chickpea. For a while it quivers precariously — small, spherical and scared. How frightening it is to observe the earth below opening like a lonely lotus flower. Not that this will be the first time: it has made the journey before — ascending to the sky, descending to terra firma and rising heavenwards again — and yet it still finds the fall terrifying."

This tiny observer appears throughout the novel, present at various times in history (the same drop appears at Arthur's birth, and later makes up one of Zaleekah's tears). Indeed, the variability yet permanence of water is a major theme. "While it is true that the body is mortal," the author writes, "the soul is a perennial traveler — not unlike a drop of water." Later, "Many kings have come and many kings have gone…never forget the only true ruler is water," and, "Women are expected to be like rivers — readjusting, shapeshifting." Shafak's writing is lyrical, bordering on poetic, as she weaves this theme into her narrative.

The author's focus varies between her characters, making the experience of reading about each almost like reading three different books. By far the most detailed and appealing story is Arthur's; it fits squarely in the realm of historical fiction as Shafak takes a deep dive into life for the lower classes in Victorian London. Based on George Smith — a self-taught Assyriologist who was the first to translate the Epic of Gilgamesh into modern language — this remarkable man rises from tosher (someone who scavenges in the sewers) to expert on cuneiform (see Beyond the Book). The section is crammed with tiny details that bring the period to life. For example, Arthur buys eel pies as a treat for his brothers and reads by the light of the moon because his family has no money for lamps or candles.

Narin's role in the story allows the author to portray the Yazidis, a Kurdish religious minority whose beliefs include elements of Judaism, Christianity, and Islam. Often persecuted throughout history, people from this sect were victims of genocide by the Islamic State from 2014-2017. Yazidi experiences, wisdom, and values are depicted through the character of Narin's grandmother. While this part of the novel is set in more recent times, some of the concepts it contains are ancient.

And finally, Zaleekah epitomizes the struggles of many modern women still trying to establish a place for themselves in the world. She's at a crossroads in her life, wrestling with depression and unable to move forward. Her story might be the least interesting simply because it's so familiar to many of us; she's a typical woman on a voyage of self-discovery. This part of the novel is primarily bildungsroman. Zaleekah's overbearing uncle and a tattoo artist who only works in cuneiform add color.

One of the brilliant aspects of the novel is the author's ability to merge these three completely different storylines into a compelling whole.

I truly enjoyed Shafak's writing, but periodically she itemizes rather than describes:

"Whatever is unwanted is discarded into the river. Spent grain from breweries, pulp from paper mills, offal from slaughterhouses, shavings from tanneries, effluent from distilleries, off-cuts from dye-houses, night-soil from cesspools and discharge from flush toilets…all empty into the Thames, killing the fish, killing the aquatic plants, killing the water."

These lists are unnecessarily exhaustive; they're included with enough frequency that the technique starts to grate. And while I was enthralled by each character's story, I became impatient waiting for the threads to start coming together. The tie-ins are ultimately brilliant but the author takes her time.

Those complaints aside, There Are Rivers in the Sky is a superb work of literary and historical fiction, and I highly recommend it to most audiences. It reminded me very much of Anthony Doerr's excellent novel Cloud Cuckoo Land, and readers who enjoyed that title will likely relish this one equally. It would make an excellent book group selection.

Reviewed by Kim Kovacs

Financial Times (UK)
Richly evocative. A fascinating stream of storytelling.

Guardian (UK)
An absorbing novel. Shafak is a novelist whose interest in mapping the intricately related world and its history goes beyond literary device.

The Spectator (UK)
Gloriously expansive and intellectually rich... a magnificent achievement.

I Paper
Engrossing. I turned the pages hungrily, carried by Shafak's energetic prose and confident that it was heading towards a coherent and rewarding ending. As ever, Shafak did not disappoint.

Library Journal (starred review)
Elif Shafak raises critical questions about one's connection to and responsibility for the past in this highly readable and engrossing novel.

Kirkus Reviews
An engaging story is marred by an overblown narrative style.

Write your own review

Rated 5 out of 5 by Labmom55
Perfect mix of historical and literary fiction
There Are Rivers in the Sky is a big book in terms of ideas, writing style and plotlines. It combines science, religion, history and literature. It’s the very definition of epic. It’s like a huge tapestry, weaving people and objects across the time periods. And through each story, the power of water.

The story jumps back and forth between the Middle East, specifically the Tigris River in Turkey and Iraq and the River Thames in London, between 660 BC,1840, 2014 and 2018 and between three diverse characters.

In 1840, Arthur lands a job at a publishing house in London thanks to his photographic memory. He develops a fascination with the book, Nineveh and Its Remains, which in turn leads to him translating cuneiform tablets. Arthur is based on the real life George Smith, the first man to translate the Epic of Gilgamesh into English. His story was the most appealing, covering the discoveries of that time period.

In 2014, Narin, a 10 year old Yazidi girl, is slowly going deaf due to a genetic disorder. Her grandmother is determined that she be baptized in the temple in Iraq. This section taught me about the Yazid faith and the persecution of their sect.

And in 2018, Zaleekah is a hydrologist in London studying the effects of climate change on water. She has just left her husband, moved into a houseboat on the Thames and is looking to find meaning in her life. I loved learning about hidden rivers in her section.
All three of these characters and their stories immediately drew me in. And I was entranced by Shafak’s ability to interweave these stories together into a meaningful whole. The ending has literally left me a bit shellshocked.

Each different section taught me something new. It combines the best parts of historical and literary fiction. As much as it taught me, it also sent me down numerous rabbit holes trying to learn more. This may end up being my number one favorite book of 2024.

This is a book that begs to be read by a book club. I will also be amazed if it doesn’t end up on the lists for all the big prizes.

Rated 5 out of 5 by Mary Ann
What if water had memory?
“Water remembers. It is humans who forget.”

The earth is a closed system, therefore the total of premoridal waters that have ever existed, still exist in one form or another. Life in its most basic form is transformed in an everlasting cycle of life, death and renewal. Elif Shafak takes this tenant and weaves a beautiful and enchanting epic, There Are Rivers in the Sky.

The tale begins with a single droplet of water landing on the head of the ruthless, but erudite King Ashurbanipal of Mesopotamia in the ancient city of Nineveh. Ashurbanipal is remembered for his legendary library which fell into ruins with the demise of his reign. Out of its ashes emerge the blue fragments on which the Epic of Gilgamesh has been preserved. In parallel fashion, we piece together the story of three characters, their connection to two ancient bodies of water, traversing centuries, and cultures, all bound to a little blue tablet. In 1840, King Arthur of the Sewers and Slums, an archeologist, born on the banks of the Thames, gifted with an uncanny ability to decode ancient texts. In 2014, Narin is a Yazidi girl who comes from a line of water-dowsers. Born with a rare disorder that will leave her deaf, her grandmother seeks to have her baptized in the holy Valley of Lalish where they discover that Isis is systematically eradicating their people. The melancholic, Zaleekhah lives in on a houseboat in modern day London, and is a hydrologist studying a unique property of water.

Sure to become a modern classic, There Are Rivers in the Sky blends the story within a story Oriental structure, with Dickensian sensibilities and characters, and modern eco-political concerns. Suffice it to know that you will care deeply about the fate of these characters, relish the lyrical writing and have a new appreciation for the life giving element that is water.

TW: mental health issues, suicide, suicidal thoughts, sexual assault, murder, genocide

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Cuneiform and Ashurbanipal's Library

Tablet from Ashurbanipal's library, containing part of the Epic of Gilgamesh, displayed on a stand at the British Museum There Are Rivers in the Sky by Elif Shafak begins with the story of King Ashurbanipal (c. 685–631 BCE) of Ninevah, an ancient city on the eastern bank of the Tigris in part of what is now Mosul, Iraq. Although cruel even by the standards of his day, Ashurbanipal valued learning, and sometime around 647 BCE he built a library to house the collective knowledge of the past. At the time Ninevah was sacked in 612 BCE, the library contained thousands of cuneiform tablets.

Cuneiform is a system of writing believed to date back to around 3500 BCE. The name comes from cuneus, the Latin for wedge, since the characters are largely comprised of wedges. It was developed by the ancient Sumerians of Mesopotamia, in southwestern Asia between the Tigris and Euphrates Rivers, but was ultimately used by many civilizations in the region.

The characters were made with a flat stylus pressed into clay tablets, which were then fired for preservation. It's thought the system was originally designed to communicate over long distances as trade increased, explaining why the earliest tablets discovered depict concrete concepts — lists of items, quantities, and prices. At first the writing was primarily pictographic, closer to drawings of the object than later representations (the pictograph for barley, for example, looked like a sheaf of barley in the earliest examples of cuneiform). In other words, it was the writing of bureaucrats.

Around 3200 BCE, scribes from the Sumerian city of Uruk significantly enhanced the writing system by replacing pictographs with phonograms (sound-based symbols). More changes took place in the following centuries. At some point, tablets were rotated 90 degrees and writing started moving right to left rather than being in columns. This made the figures easier to etch, and as this form of writing became more popular, people began to use it to record more complex concepts, like their thoughts on love and death. The original pictograph set was streamlined from over 1,000 characters to about 600.

Scribal schools were established during the Early Dynastic Period (2900–2334 BCE). The first edubbas ("Houses of the Tablet") were created for a few students in private homes, but eventually buildings were dedicated to the task. Upper-class boys — and sometimes girls — were enrolled at about the age of eight and committed to 12 years of study. They were taught not only writing, but mathematics, accounting, religion, and history.

Pupils first learned how to turn their tablets properly, since as cuneiform evolved more stone rotation was necessary to produce the required characters accurately. Once this skill was mastered, they started writing characters and sentences on the tablet. Upon reaching the level of Tetrad ("the four") they were permitted to copy simple texts, advancing to more complex works on reaching Decad ("the ten"). Once those were mastered, they could copy the most complicated texts available, eventually graduating to full-fledged scribe.

Cuneiform was replaced around 100 BCE with alphabetic writing, and the system was forgotten over time.

This changed in the 19th century. The excavation of Ashurbanipal's library, beginning in 1850, unearthed about 30,000 cuneiform tablets (when Nineveh was sacked the library was burned, but the fire only served to harden and better preserve these documents). Most were taken to the British Museum and many were translated in the ensuing years. The tablets' contents, which pre-dated the Christian Bible and included the now-famous ancient poem the Epic of Gilgamesh, radically changed the understanding of human history. The museum's current Mesopotamia exhibit can be viewed virtually through Google Street View.

Tablet XI or the Flood Tablet of the Epic of Gilgamesh, currently housed in the British Museum in London
Photo by Osama Shukir Muhammed Amin FRCP(Glasg) (CC BY-SA 4.0)

Filed under Places, Cultures & Identities

By Kim Kovacs

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