by Osamu Dazai
Fourteen tales selected from the breadth of Dazai's fabled career, some never before seen in English.
No one really understands how we suffer. One day, when we're adults, we may come to recall this suffering, this misery, as silly and laughable, but how are we to get through the long, hateful period until then? No one bothers to teach us that.
Osamu Dazai was a master raconteur who plumbed―in an addictive, easy style―the absurd complexities of life in a society whose expectations cannot be met without sacrificing one's individual ideals on the altar of conformity. The gravitational pull of his prose is on full display in these stories. In "Lantern," a young woman, in love with a well-born but impoverished student, shoplifts a bathing suit for him―and ends up in the local newspaper indicted as a crazed, degenerate communist. In "Chiyojo," a high-school girl shows early promise as a writer, but as her uncle and mother relentlessly push her to pursue a literary career, she must ask herself: is this what I really want? Or am I supposed to fulfill their own frustrated ambitions? In "Shame," a young reader writes a fan letter to a writer she admires, only to find out, upon visiting him, that he's a bourgeoise sophisticate nothing like the desperate rebels he portrays, and decides (in true Dazai style): "Novelists are human trash. No, they're worse than that; they're demons... They write nothing but lies."
This collection of 14 tales―a half-dozen of which have never before appeared in English―is based on a Japanese collection of, as Dazai described them, "soliloquies by female narrators." No One Knows includes the quietly brilliant long story "Schoolgirl" and shows the fiction of this 20th-century genius in a fresh light.
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Osamu Dazai was born in 1909 into a powerful landowning family of northern Japan. A brilliant student, he entered the French department of Tokyo University in 1930, but later boasted that in the five years before he left without a degree, he had never attended a lecture. Dazai was famous for confronting head-on the social and moral crises of postwar Japan before he committed suicide by throwing himself into Tokyo's Tamagawa Aqueduct. His body was found on what would have been his 39th birthday.
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