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Three narratives, set in the fifth, fourteenth, and twentieth centuries, all revolving around an ancient text and each with a love story at its center, are the elements of this ingenious novel, a follow-up to the bestselling, An Instance Of The Fingerpost.
"May well be the best historical mystery ever written," proclaimed The Sunday Boston Globe about Iain Pears's An Instance of the Fingerpost, while Booklist called its publication "a major literary event." Iain Pears's international bestseller was greeted with front-page reviews ("A crafty, utterly mesmerizing intellectual thriller"--The Washington Post Book World), named a New York Times Notable Book, and hailed as a Book to Remember by the New York Public Library. Now he returns with a greatly anticipated novel that is so brilliantly constructed, the author himself describes it as "a complexity."
The centuries are the fifth (the final days of the Roman Empire); the fourteenth (the years of the Black Death); and the twentieth (World War II). The setting for each is the same--Provence--and each has at its heart a love story. The narratives intertwine seamlessly, but what joins them thematically is an ancient text--"The Dream of Scipio"--a work of neo-Platonism that poses timeless philosophical questions. What is the obligation of the individual in a society under siege? What is the role of learning when civilization itself is threatened, whether by acts of man or nature? Does virtue lie more in engagement or in neutrality? "Power without wisdom is tyranny; wisdom without power is pointless," warns one of Pears's characters.
JULIAN BARNEUVE died at 3:28 on the afternoon of August 18, 1943. It had taken him twenty-three minutes exactly to die, the time between the fire starting and his last breath being sucked into his scorched lungs. He had not known his life was going to end that day, although he suspected it might happen. It was a brutal fire, which took hold swiftly and spread rapidly. From the moment it started Julien knew it would never be brought under control, that he would be consumed along with everything around. He didn't struggle, didn't try to escape; it could not be done. The fire ravaged the house--his mother's old house, where he had always felt most at ease, and where he always thought he had done his best work. He couldn't blame those nearby; any sort of rescue would have been foolhardy. Besides, he wanted no assistance and was content with the privacy they had granted him. Eight minutes between the fire starting and his collapsing into unconsciousness from the smoke. ...
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Censorship, like charity, should begin at home: but unlike charity, it should end there.
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