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A commanding debut and a poignant coming-of-age story about a devout Jewish high school student whose plunge into the secularized world threatens everything he knows of himself.
Ari Eden's life has always been governed by strict rules. In ultra-Orthodox Brooklyn, his days are dedicated to intense study and religious rituals, and adolescence feels profoundly lonely. So when his family announces that they are moving to a glitzy Miami suburb, Ari seizes his unexpected chance for reinvention.
Enrolling in an opulent Jewish academy, Ari is stunned by his peers' dizzying wealth, ambition, and shameless pursuit of life's pleasures. When the academy's golden boy, Noah, takes Ari under his wing, Ari finds himself entangled in the school's most exclusive and wayward group. These friends are magnetic and defiant—especially Evan, the brooding genius of the bunch, still living in the shadow of his mother's death.
Influenced by their charismatic rabbi, the group begins testing their religion in unconventional ways. Soon Ari and his friends are pushing moral boundaries and careening toward a perilous future—one in which the traditions of their faith are repurposed to mysterious, tragic ends.
Mesmerizing and playful, heartrending and darkly romantic, The Orchard probes the conflicting forces that determine who we become: the heady relationships of youth, the allure of greatness, the doctrines we inherit, and our concealed desires.
Excerpt
The Orchard
Epigraph
Our Rabbis have taught, four entered into The Orchard. They were Ben Azai, Ben Zoma, Aher, and Rabbi Akiba. Ben Azai gazed and died. Of him it is written, "Precious in the eyes of HaShem is the death of his pious ones." Ben Zoma gazed, and went insane. Of him, it is written, "Have you found honey, eat your share lest you become full, and vomit it up." Aher became an apostate. Rabbi Akiba entered, and exited in peace.
Fade far away, dissolve, and quite forget
What thou among the leaves hast never known,
The weariness, the fever, and the fret
Here, where men sit and hear each other groan;
Where palsy shakes a few, sad, last gray hairs,
Where youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And leaden-eyed despairs,
Where Beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow.
Prologue
"Is tragedy dead?"
This is what I asked Mrs....
The quest for knowledge leads to the plot's crisis, not teenage hijinks as one might expect in a typical book of this genre. This aspect transforms the novel from simply a well-written but forgettable tale into one that settles in the mind and heart, requiring rumination long after turning the last page. As remarkable and thought-provoking as The Orchard is, there are still aspects of it I found challenging. The meat of the book occurs so late — past the halfway point in a relatively long novel — that I was getting bored by all the teenage angst (been there, done that, no desire to relive it) and almost abandoned it. Fortunately, the second half of the narrative is worth the effort — in spades. The book will most likely appeal to readers who enjoy novels with depth, those they have to think about for a time after they've finished them — it compares well to Donna Tartt's debut, The Secret History...continued
Full Review
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(Reviewed by Kim Kovacs).
In David Hopen's novel, The Orchard, the main action is set in motion by a discussion of the Jewish legend of Pardes. In the tale, four celebrated sages enter the orchard, but only one emerges unscathed by his encounter with the divine.
The word "Pardes" comes from the ancient Persian word pairidaeza, which refers to an enclosed garden. The Pardes legend can be found in the Tosefta, an anthology of laws attributed to Jewish sages gathered between 0 and 200 CE, and the Talmud, the central book of rabbinic law, the first component of which — the Mishnah — was published around 200 CE. The legend is traditionally interpreted as a warning against the study of mysticism, and is meant to contrast the actions of three historic ...
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